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Cake day: July 14th, 2023

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  • This is what all the big promises have amounted to for most people: cars that are more and more expensive, devoid of physical controls which makes vehicles less safe, and constantly monitoring everything you do with the option for manufacturers to change whatever they want in your vehicle, including sticking a Spider-Man ad in front of you and presenting it as a fun “surprise.”

    Reminds me of:

    Science fiction’s superpower isn’t thinking up new technologies – it’s thinking up new social arrangements for technology. What the gadget does is nowhere near as important as who the gadget does it for and who it does it to. Your car can use a cutting-edge computer vision system to alert you when you’re drifting out of your lane – or it can use that same system to narc you out to your insurer so they can raise your premiums by $10 that month to punish you for inattentive driving. Same gadget, different social arrangement.











  • All artwork for the series was hand-drawn by Anna Rettberg (https://x.com/aerettberg) without generative AI.

    For context:

    Demetri Spanos (PhD) is a 25+ year veteran of AI development. He wanted to speak out about the negative turn that his field has taken, but he didn’t have an audience so he turned to…

    Casey Muratori, an accomplished software developer with a considerable media presence. He makes a good fit for Demetri in this case because while Casey himself is an AI skeptic, much of Casey’s audience are young professional devs who are probably using AI (whether enthusiastically or reluctantly) in the workplace. Exactly the audience Demetri hopes to reach.

    The title of the video should be read as “the ethical questions and proposed frameworks that have appeared throughout the past 30 years of AI research”, not “an affirmative argument for the question of whether the current crop of AI software is ethical”.

    (Spoiler: Demetri makes strong arguments that the industry entered unethical territory more than 15 years ago)









  • Middle ages:

    Peasants share common land and tools — it’s not so much that they collectively “own” it, but that “ownership” is not a concept that applies, because the land is an obligation and not a product.

    Then come the enclosure acts, which take all of the land that the commoners have spent their lives contributing to, and give it to the wealthy.

    And then come some of the bloodiest revolts in history. And coinciding with this, you have the Luddites objecting to the wealthy replacing their common workspaces with factories that maim and kill people.

    The Luddites attack the factories, and destroy the machines. And the British eventually defeat them, using an occupying army larger than the initial wave they send to fight Napoleon.

    Digital age:

    Peasants share common online spaces — it’s not so much that they “own” them, but that they share a mutual obligation to each other to maintain these spaces.

    Then come the tech oligarchs with their AI, and…